My Mother- The Feminist

Let me start this with a disclaimer… The feminist referred to here has nothing to do with a bitter, angry woman, or someone who hates men. Rather, it refers to someone who believes that women should be heard and not just seen.

Someone who believes that a woman is relevant, the girl child is important, the girl child should have as much education as she desires and she should be given equal opportunities as men.

She encapsulated this with one word – Nwanyibuife – an Igbo word which when translated literally meant that a woman is valuable.

The above might seem trivial or regular to someone but she grew up in an era when a male child was everything (still is in most places today). In homes where educating the boy was valued above educating the girl, where a girl child would be stopped from going to school if there was a new baby while the boys where undisturbed or unperturbed. In days when women were talked down on, looked down on, mistreated and not expected to fight back, and generally considered as properties.

My Mum gave birth to six girls. She had the same dreams for us as her two boys. She told all of us to study hard to become someone in life. She said that we would never lack jobs and declared that we would work in the “highest offices.”

She was never of the opinion that her female children would be totally dependent on their husbands for their upkeep. She emphatically told us to make our money, and stated that a woman who was too dependent on her husband would open up herself to insults and mistreatments. Nwoke akpalia gi; the man would insult you!

My Mum taught us about self respect; Mmadu na-adi nma I kwanyelu onwe ya ugwu; it is good for one to respect oneself. She taught us to carry ourselves well and comport ourselves like ladies both in speech and general disposition.

In the house where I grew up, each flat had two verandahs. The compound facing our back verandah was owned by a man who had lots of sons and male apprentices. As children, we played on both verandahs but as we grew into teenagers, my Mum would not let us spend long periods of time standing or idling away on the verandahs except we were maybe doing chores. She taught us to value ourselves as women, “nwanyi na-adi nma e zobe nata onwe ya” inferring that it was only ladies of easy virtues that displayed themselves like items on the roads or verandahs.

She spoke up and showed us that our voices could be heard. She taught us to fight and take a stand for ourselves, not to be intimidated because we were women whether by society or by anybody.

She had class, she had style, she had poise, she was in tune with her environment, knew the trends and constantly strove to achieve her dreams and improve on herself. She loved books and would read as much as she could in both English and Igbo.

Being a feminist doesn’t mean that one doesn’t have respect for men, my Mum did. She both respected, helped and treated them well, she was peaceful but never one to be trampled on.

One day, on my way back from University on a quick trip home, I boarded a bus with friends. We were the first to arrive, so I chose to sit in the front outer seat by the window (a place usually reserved for men for reasons best known to the drivers and their male cohorts). When the bus had almost filled up and we had paid our fares, I was asked to shift to the inner seat so the man who had just arrived would sit on my seat. I refused to move and insisted that I either sit there or the bus would not move. The bus driver and his cohorts gathered and started talking, most of their speech derogatory, I ignored them and when they got tired, the man entered, sat on the inner seat and we moved!

Humility they say is great power under control. My sisters and I would always have a voice and one fundamental reason is because we were raised by a woman who had one and used it. #UmuBene

In Ever Loving Memory of our Mother
Lady Benedette Ugwunwa Ezeanya
Fashion Mazi o!
4th April, 1959 - 29th June, 2019

The Storytela

Stories of My Mother- Saint Benedette…

Left behind?! Oh no!

My Mum had kept to her word and actually drove off to Church without us. Lol.

Mum & my brother Ifeanyi at Church

I can’t count the number of times this happened but as we got older, she stopped allowing us delay her and would drive off on Sunday mornings if we weren’t ready, leaving us to find our way to Church.

We grew up seeing our mother participate actively in Church.

Cleaning the Church was something the women did and it was allocated according to groups, my Mum rarely missed hers, except she was maybe under the weather.

She was an active part of the dance group and also sang in the choir for a long while before she finally stopped. She led in different capacities and mentored several younger Christian women.

She solemnly observed all the “no work” days and would make sure that we don’t cook with meat on the days the Church forbade eating of meat, telling us “Uka mabii anu taa”.

Like most Catholic Mothers, she ensured we were up to date on our sacraments and that we regularly attended the block rosary crusades. We never quite got around to attending the early morning masses but that was something she tried not to miss.

The Catholic Church was a big deal to her, she loved the ceremonial way the Mass was performed and actively contributed to Church administration as a lay member and they formed part of her community. After Mass, she would take time to greet her friends, exchanging short stories with some while smiling and waving at others, “ka anyi na nu”, she would say again and again, a kind of parting greeting indicating that she was heading home.

She couldn’t understand why we would leave the Catholic Church for “Uka warehouse” and “Uka Okpulu decking” (an unpopular way of referring to the Pentecostal Churches back in the 90s, when they didn’t have fancy Cathedrals or Church Venues like the Orthodox Churches).

She would lead us in praying the Rosary, something she did religiously, and also in reciting the prayers relevant for the time period. She had some songs that she would sing during such prayers;

Chukwu oma ka I bu,

Ife oma ka e ji malu gi.

Chukwu oma ka I bu,

Ife oma ka e ji malu gi, Chukwu o!

And we would sing after her, extolling the goodness of God and declaring that he was known for good things. Another one was like a chant;

Omelu ife nyilu mmadu omume,

Omelu ife nyilu mmadu omume…

Declaring that God did that which was impossible for man to do. I think it’s a song from the adoration ground in our village Uke, run by the popular Holy Ghost Priest; Ebube Muo Nso.

I remember it was during one of such prayer sessions that she found out I wasn’t a Catholic anymore. Her brilliant mind put two and two together when I didn’t say the “Hail Mary” after her or the other Catholic prayers.

I had just come back from University the previous day and she called for prayers that morning. She simply asked me after the prayers if I still attended the Catholic Church and I said “no”, not knowing what to expect. She was really disappointed as I had been a very devout Catholic and she blamed my elder sisters who had left before me.

I remember when she joined the Faith Alive prayer group, a group of women intercessors at the Basilica of the Most Holy Trinity. It was something she was excited about and we would often chorus their greetings; Faith Alive, I’m alive in the Lord! They referred to her as Sis. Bene.

My Mum is a huge reason my siblings and I are committed to the body of Christ, her unwavering devotion, which mirrored that of her father, was an outstanding example we just had to follow.

I remember coming back home on a Sunday morning and seeing her seated in her nightie, I immediately figured something was wrong because she always went to Church. When I asked her how come she didn’t go that morning, she waved aside my question, smiling and saying she would attend evening Mass. I would find out some moments later that her Mum, my grandma had gone to be with the Lord in the early hours of that Sunday morning.

It was a beauty to behold how the Church honored her after she passed. Her burial was beautiful with the array of Priests that celebrated the burial mass. Her beloved nephew, also a Revered Father, was one of them. We all talked about how happy she would have been and I could imagine her smiling and looking on proudly.

Cross section of Catholic Priests at my Mum’s burial

In Ever Loving Memory of my Mother,
Lady Benedette Ugwunwa Ezeanya
April 4,1959 – June 29,2019

The Storytela

The Bread Seller On My Street

I can’t exactly remember when I started seeing her but it’s sure been a long while. Five years or so probably.

She was a neighbour, then she decided to get busy by selling commodities, then it evolved to selling bread. My husband would refer to her as Oni bread which I guess means bread seller in Yoruba language.

She was warm and always open to small talk. She spoke with Benin accent and was either up early or staying up late displaying her wares in a protected space in front of the compound inside which she lived with her elder brother and his family. She wasn’t young, no, probably in her mid fifties.

I remember we got talking recently about her children, some of who are already done with university and are gainfully employed. I could sense the joy in her as she spoke about her daughter.

I remember the excitement on the street when she started frying Akara, properly fried bean cakes are always a welcome delicacy and the crowd around her stall gradually increased. She partnered with another younger woman and together they delivered to their growing clientele, Mondays to Saturdays.

She was very good friends with my younger son Okem and would refer to me as Mama Okem every time we saw. The truth is that Okem originally refused to say hello to her and would declare that she was not his friend. She persisted with talking to him and stopping to greet him until they became « bestest friends »…

I had become accustomed to seeing her outside her premises when walking down to mine or when entering or alighting from the Car and most times a wave or hello would suffice until recently I got the news that she was no more… Just like that.

That Saturday morning, just like other mornings, people were already queuing up to order for their Akara. Her partner was on her way to blend the beans as usual but stopped by to pick up something and that was when she heard… It had happened suddenly and swiftly. The night before, they had parted ways, full of plans for the next day. The next morning, the story was an entirely different one.

I’m choosing to write because I want to remember her for the warmth and cheer she brought to our street and for the courage to start up little businesses that made a difference. She would be greatly missed, the bread seller on my street.

The Storytela

My Mum; A Three Pots of Soup Story.

She would have been 62 years today; my Mum and today, I choose to reflect on her memories with joy rather than sadness.

Today also being Easter, I remember clearly my Mum’s kitchen activities, not just during the festive period but when she has to do major food preparations. Like most women in her generation, my Mum had a large kitchen, not only in size but in operations, sometimes catering to about 15 people or more on a daily basis.

“A luo m ofu uzo olu”, she would usually exclaim after a hard days work in the kitchen or maybe when she’s done some major clean up in the house.

My Mum paid great attention to the ingredients that went into her food, making sure they were sourced from the best, she paid even greater attention to the cooking process. When she’s in the kitchen, her theatrics could be major, especially on those days she would be cooking three different pots of soup at once; “Uzo ofe ito”. A pot of Egusi soup on one gas burner, a pot of Bitter leaf soup on the other burner and then we would be lined up somewhere slicing Okro for the upcoming Okro soup, my Mum was an “uchu!”; a term referring to someone working really hard at something.

Vegetables were hallowed things in my Mum’s kitchen. We were made to wash the Ugu or Spinach countless times just to make sure that there was not a tiny bit of the tiniest grain logged in somewhere.

“Gbanye mmili, gbanye mmili” she would say with every sense of seriousness instructing you to add enough water to the veggies. “tinye e nnu”; would follow, a reminder that you should add salt. And if she perceived you weren’t washing them hard enough, she would intervene, saying “chee ka m bia”, and take over the washing, shaking the leaves with her two hands in the water with the instructions to observe her “na ene m anya”.

It was clear to us that having sand in the soup was a taboo. I grew up imagining what it would be like to have the dreaded “sand in the soup” experience. Any movement in the kitchen at key points when my Mum cooked her numerous delicacies would probably be met with hushed exclamations of “Aja!”, Sand! as though mentioning it loudly might actually introduce the sand into the soup. If someone was pounding in the mortar and another person walked past; she would caution against sand “Aja! Aja!”

Mum displaying food at a catering practical

If cut vegetables or other prepared foodstuff queued up for addition to the soup, were placed on the work surface and you probably opened an overhead cupboard; my Mum would go like; “Hey! Aja oooo!!!” Till date, I inwardly duck when I open my overhead kitchen cupboard if there’s cut foodstuff on my work surface with thoughts of “Aja!” on my mind.

Then the process of washing dried fish; you had to first soak them in brine to extract the first layer of dirt/sand, then wash them delicately with a soft sponge to extract the remaining and then rinse them as many times as it would take to get all the sand out.

What do we now say to the washing of offals? The cow intestine also known as afo anu or roundabout, the rough part of the meat which we called “towel anu” but known as shaki in Lagos. Truth is, I rarely eat roundabout meat outside home and I can’t remember the last time I cooked with it either. You see, my Mum would sit down and strip that meat of every interior fat and dirt irrespective of the quantity she cooked, leaving it very clean and that’s the taste I’m used to, sometimes in ordering outside food, that care is not taken because it’s a time consuming process.

It is said that repetition is the law of deep and lasting impression and that’s how my Mum taught us to make some complicated Igbo soups in addition to the observation process. She would chant the steps over and over again so that it would sink in your mind and if you were at a loss on the next step to take, just repeat the chant. For Bitter leaf soup, she would go;

“I tinye ede, ede ghee, i tinye mmanu, mmanu suo, i tinye ogili, ogili ghee, i kwako nyi e ife nni”.

“Put the cocoyam, when it’s done, add the palm oil, when it boils, add the locust bean, when it’s done, then add the spices.”

While we loved to cook with Mum in the kitchen (did i really?) It was always great when my Aunties visited because they simply hung out in the kitchen with her and took over whatever it was we were doing in a very casual but firm manner and who are we to say no to such marvelous help?

The passing on of a Mum is something you never really get used to, some of my friends lost their Mother’s recently and I can just imagine the many memories flooding there hearts on a daily. We are grateful for the hope of the resurrection that Easter brings and we look forward to the rapture morning when the dead in Christ will rise up first and we’ll all ascend to meet the Lord.

Keep resting Fashion Mazi o, till we meet again.

The Storytela

In Ever Loving Memory of Lady Benedette Ugwunwa Ezeanya (4th April 1959-29th June 2019)

My Mum: A Biafra Story.

As a child, the story of the Biafra war never struck me as a tragedy or a very sad tale.

I guess my mind was never able to grasp the full import of the war or what really happened in Biafra.

My Mum was rather young when the war was fought; 8 years when it started and 11 years when it ended but she was old enough to have experienced the terribleness and would always say: agha ajoka, wars are bad.

She would describe the bombings, imitating the sounds of the planes called “fighter na bomber” gbum gbum gbum gbum.

She also talked about Bunkers, the underground escape houses where they usually ran in to hide when the bombings started.

The houses were like wells, dug into the ground and the top covered with palms branches scattered all over such that it looked like a farm. My maternal grandpa had one of those in his house.

But the best part of her stories was the song, the song they sang during the war. It captured a bit of the sufferings of the people while conveying a bit of their sentiments at that time.

The first four lines of the song talks about eating stockfish and corn meal, while asking that cassava leaves be included in the soup to help prevent Kwashiorkor; a protein deficiency disease prevalent during the war. The Nigerian soldiers had blocked the food supplies of the Biafrans hence a lot of the children had protruded bellies, big heads and very skinny bodies, all signs of the illness.

The 5th line was a cry against Red Cross, the society was said to have worked with Nigeria against Biafra during the war, though they were treating Biafran wounded soldiers.

The sixth line referred to the long trips to Aba to bring food items like Garri. I remember stories of my Dad trekking from Anambra to Nsukka, a journey of several thousand miles to get beans and then resell.

The 7th, 8th & 9th lines convey prophetic doom on the Hausa soldiers from Nigeria, Gowon and his wife, declaring solemnly that she would get pregnant from Kwashiorkor and give birth to Fighter and Bomber jets that would be used to destroy Nigeria.

Unu elisigo Okporoko

Unu elisigo corn mealu

Welu abuba akpu sielu anyi ofe

Maka Kwashiorkor emee tu anyi o!

Red Cross gbakwa oku

K’anyi jee n’Aba bute nni garri bunye ndi Kwashiorkor

Ogbunigwe chuba ndi Hausa, Gowon agba kpuo na Bunker

Bunker zedo Gowon

Nwunye Gowon atua ime Kwashiorkor

Ife o ga amu fighter na bomber

A ga-eji tugbu ndi Nigeria

Aha ya anti-kwashiokor

Not the kind of song you would want to sing but this showed the predominant thoughts of the oppressed Biafrans during the war and beyond and I’m certain that anyone who lived through or heard stories of that Civil war or any war at that would not desire another.

May peace reign in our country Nigeria, Amen.

The Storytela

#LadyBeneLivesOn

#InEverLovingMemory